Tuesday, April 13, 2010

YEC (Critique)

For a larger defence of Young Earth Creationism (and a response to the question, why does the Universe look old.) Albert Mohler (Pres Southern Baptist)

http://biologos.org/resources/albert-mohler-why-does-the-universe-look-so-old/

One of three questions asked by Karl of BioLogos

http://biologos.org/blog/how-should-biologos-respond-to-dr-albert-mohlers-critique-karls-response/

3. You speak of the apparent age of the universe as a logical necessity and I fully agree with you, up to a point. Certainly, if we were to wander into the Garden of Eden two weeks after the creation was completed, we would see two adults who looked at least 18 years old. But there are many other indicators of age that don’t lend themselves to this sort of explanation. Why would God create radioactive elements in the proportions to suggest the earth is 5 billion years old? Why would God create stars with half of their nuclear fuel already used up? Why would God pepper the heavens with debris that looks exactly like it came from stars that exploded billions of years ago? Why would God create continents that look exactly like they were joined millions of year ago?



Notes:


“How can an institution of higher learning permit the teaching of an aberrant misinterpretation and what I would consider an intolerable representation of the truth?” asks Swan. “What we’re faced with is a very interesting intellectual morass. What do you do with a professor who has gone wrong?”
For Swan, academic freedom is no defense for teaching creationism.
“If this is academic freedom, almost any bucket will go in. I can talk absolute nonsense to my class.”
“Do geologists allow a flat-earth advocate to teach? Would astronomers like astrologists? But this (creationism) differs because the evidence for it is not scientific, it is religious. Does a professor have the right to teach anything he wants? Can society afford to deny science?”
Creationists’ attacks on the holes in evolutionary theory enrage Swan who claims they employ a “You don’t know, therefore God” argument.
Douglas Post, professor of ecological and systematic biology, agrees, saying, “I don’t think there is any positive evidence to prove creationism. They rely on negative evidence. Their main argument is that you can’t prove that Darwin is correct. But I don’t think that just because you can’t prove Darwin you can automatically conclude that creationism is correct.”    http://pandasthumb.org/archives/2010/07/dean-kenyon-a-y.html

http://scepsis.ru/eng/articles/id_2.php

All the more interesting, then, to read his personal testimony in In Six Days. It is actually quite moving, in a pathetic kind of way. He begins with his childhood ambition. Where other boys wanted to be astronauts or firemen, the young Kurt touchingly dreamed of getting a Ph.D. from Harvard and teaching science at a major university. He achieved the first part of his goal, but became increasingly uneasy as his scientific learning conflicted with his religious faith. When he could bear the strain no longer, he clinched the matter with a Bible and a pair of scissors. He went right through from Genesis 1 to Revelations 22, literally cutting out every verse that would have to go if the scientific worldview were true. At the end of this exercise, there was so little left of his Bible that

... try as I might, and even with the benefit of intact margins throughout the pages of Scripture, I found it impossible to pick up the Bible without it being rent in two. I had to make a decision between evolution and Scripture. Either the Scripture was true and evolution was wrong or evolution was true and I must toss out the Bible. . . . It was there that night that I accepted the Word of God and rejected all that would ever counter it, including evolution. With that, in great sorrow, I tossed into the fire all my dreams and hopes in science.

http://commonsenseatheism.com/?p=8816

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